are.na An Application by Charles Broskoski www.are.na Build ideas mindfully. Save content, create collections, and connect ideas with other people. ObsidianRoam ResearchWhat this site isOn Motivation thinkingnetworkshypermedianotetaking
On Motivation An Essay by Charles Broskoski www.are.na I’ve had this (semi-vague) idea that I want to write about what keeps us excited to work on Are.na, on the occasion of its 10th (yes 10th) birthday. While writing generally is a tricky process for me, this subject motivation is even trickier. In turning this subject around in my mind, and thinking about all the people and things that have been influential, I have some idea about what keeps us going. Nodal pointsInfinite varieties of contextsA lifelong projectGrowing in the correct way are.naThe slow blade penetrates the shield
Tractatus Logico-Philosophicus A Book by Ludwig Wittgenstein www.gutenberg.org The totality of factsEverything that can be saidI am my worldEthics and aesthetics are oneWhereof one cannot speak
The totality of facts The world is the totality of facts, not of things. The world is determined by the facts, and by these being all the facts. For the totality of facts determines both what is the case, and also all that is not the case.
Everything that can be said Everything that can be thought at all can be thought clearly. Everything that can be said can be said clearly. What can be put into words understanding
I am my world What we cannot think, that we cannot think: we cannot therefore say what we cannot think. In fact what solipsism means is quite correct, only it cannot be said, but it shows itself. That the world is my world, shows itself in the fact that the limits of that language (the language which I understand) mean the limits of my world. I am my world. (The microcosm.) The thinking, presenting subject; there is no such thing.
Ethics and aesthetics are one Hence also there can be no ethical propositions. Propositions cannot express anything higher. It is clear that ethics cannot be expressed. Ethics is transcendental. (Ethics and aesthetics are one.)
Whereof one cannot speak My propositions are elucidatory in this way: he who understands me finally recognizes them as senseless, when he has climbed out through them, on them, over them. (He must, so to speak, throw away the ladder, after he has climbed up on it.) He must surmount these propositions; then he sees the world rightly. Whereof one cannot speak, thereof one must be silent. What can be put into words meaning